As I look around, it’s becoming increasingly clear “wokeism” and political correctness have become one of the greatest political dangers of our time. You might think that sounds pretty outrageous, but let’s look at just one example to show you what I mean. It goes back to when I was an ankle-snapper growing up in a Welsh city still recovering from the Blitz. Every day, I would ride a small red trike along the pavement outside my house. In those days, parents didn’t worry about traffic because there weren’t many cars around, and as for the risk of paedophiles, perverts or white slave traders whisking me away? Well, It was easy - we had a sense of community and if my parents weren’t keeping an eye on me then, you could count a local neighbour would be, and besides, the local “bobby” (an affectionate name for a police officer) always seem to be patrolling the area and was quite happy to give me a ‘clip around my ear’ if I misbehaved.
One day as I rode up and down the street, I looked in shock as a tall, elegant gentleman walked towards me. “Mum,” I screamed, “there’s a big black man!” Instantly, my mother ran onto the street, telling me off for calling him a ‘black man.’ “He isn’t black, he’s a coloured gentleman,” she continued, taking care to apologise for my outburst. This was the mid- to late 1950s and my parents were passionate antiracists but this was the first time I, as a four-year-old, was to learn about prejudice. It was a lesson I took on board and throughout my life I’ve had a deep hatred of intolerance. It was because of this that, when a few years later, I went to Grammar school, I was somewhat shocked to learn it was no longer acceptable to use the phrase “coloured people” but instead the new antiracist term was “Black”.
Eager to be a good-hearted liberal, I happily went along with the change. A few years later, as my schooldays were coming to an end, the world seemed to turn upside down: students across Europe were rebelling and occupying universities, throughout Europe the name “Danny the Red” was on every young person’s lips, everyone seemed to be against the Vietnam war and, of course, the Beatles were causing a worldwide sensation. But, unlike the majority I hated them (sorry Beatle fans) because I adored a new style of music coming from Detroit. The new Tamla Motown record label introduced me to Smokey Robinson, Marvin Gaye, and the Supremes, Temptations, and Four Tops; all of whom transformed my world my world. In the terminology of the day, I fell in love with what we then called, Afro-Caribbean singers because terminologies like “black” or ‘coloured person’ were démodé, and replaced by a new, more exotic term, Afro-Caribbean – well, until some bright spark realised this was also the name for a Black hair style.
In order to not offend, the liberal “grammar police” told us we must now call “Black” people, “African-Caribbean” while at the same time apologising profusely for their unfortunate error – even though most black people had no links with either the Caribbean or Africa – neither ‘George’ from Queens, a fifth generation American with ancestors who had served in the Civil War or ‘Harry’ from Edinburgh, with several past members in his family who had fought in the Napoleonic wars, felt they had any kind of link to Africa. Unfortunately, liberal “political correctness” demanded they identify as African – even if they didn’t want to.By the time we
reached the late seventies/ early eighties, many Black people were also pointing
out they had no connection to Africa or the Caribbean so, guess what? Yes, of course,
the liberal grammar police found a new word to describe them, but they were
tiring of finding new terms, so went back to the 1960s and rediscovered “black”
For a while it seemed the perfect solution; liberals were happy, so were those defining
themselves as black and the world appeared to be a happy place, but, of course,
that wasn’t going to last.
As society
became increasingly multicultural, lexical liberals realised the “Black” couldn’t
be used to identify Asians, or Native Americans, so to solve this problem, they
settled on People of Colour”, but don’t get too settled, because you can be sure
of one thing – somewhere in a grubby little bedsit there are a group of opinionated
Foucauldian lexical anarchists preparing for it all to change all over again.
The point of
this trip through history is to show how we have spent the last 75 years trying
to satisfy every ethnic group (whether they want it or not) and despite our
best efforts, we’ve largely failed. But what we did do with all this ringing of
hands and self-flagellation is open the door to “wokeism” and “political
correctness”.
It is to this term
“wokeism”, I wish now to refer, because it is a relatively vague term with
multiple meanings, so it’s important to define it from the outset.
Essentially, “wokeism”,
as defined by those who believe in it, is a term used to describe progressive
attitudes and activism focused on social and political inequality, systemic
injustice, and identity politics.
Brilliant, but has it done what it set out to achieve?

“Wokeism” holds
how the U.S. and other Western nations were fundamentally compromised by a
history of injustice toward “historically marginalized groups.” Gays, people of
colour, women, ethnic minorities, transsexuals and disabled were oppressed by a
dominant culture that subjugated them throughout history. The “Wokerati” (those
governed by a wokeist agenda) treat this structural racism/ sexism/ homophobia/
transphobia (take your pick) as being almost ineradicable, and so, to combat
these injustices, they then call for full recognition of all these ethnic, or
gender and other identities and, in some cases, even demand reparations. As
wokeist icon, Ibram X. Kendi put it, “The only remedy to past discrimination is
present discrimination. The only remedy to present discrimination is future
discrimination.” These neo-liberal wokerati also push for extensive “antiracist/
anti-gender” indoctrination and—in many cases—suppression of what they see as
bigoted speech. So, for example, in the case of gender identification, we’re
left with not two genders, but LGBTIQQCAPGNGFNBA2SS+. (Please don’t ask me to
explain each letter, it was bad enough typing them correctly.) – and the only way
to counter earlier prejudices is to deny old, now obsolete pronouns like him/ her
and replace them with neopronouns like Ze/ Zer/ Sirs or, Ey/ Em/ Ears, or Xe/
Xem/ Cyr …. the list is simply endless.
Now the worst
of this is the wokerati argument of how, when I point out how ridiculous this
has become, I am automatically anti-Black (or person of colour), transphobic,
homophobic, disablist, or sexist. Well, let me be clear, I am none of these and
take huge offence at any such suggestion. For most of my life, I’ve fought against
racism and for gender equality. I’ve marched against the oppression of women
and, I have no problem with whatever sexuality or gender you choose, but please
do we have to carry it on our sleeves? If you want to be gay, trans, bi, or any
one of the letters I wrote above, go do it, have a ball – be the person you are
meant to be and be happy but, please, for the love of riley, does it really
have to be in our face so much? Should an estimated 300,000 trans people in the
UK, out of an overall population of 66 million be able to force an initial
spend of at least £21m because they demanded changes in the design of toilets at
general outpatient care in hospitals when the NHS deficit is running at about
£1 bn? Putting this more simply, there are about the same number of trans
people in the UK as there are Jews. There are over 1200 hospitals in UK, but
only just over 100 provide kosher food. What would happen if Jews demanded
every hospital provided kosher meals? Answer? I can guarantee, there would be
outrage. So, once again, may I say quite categorically, if a one-legged, gay, blind,
black dwarf, trans woman and her Asian sapiosexual Deaf, depressive, girlfriend both need treatment, require
housing, need employment, or simply want a seat on a train then they should
have exactly the same opportunity and courtesies as any other human being –
nothing more, nothing less.
Why do I say
this, because isn’t it obvious? Isn’t it? Apparently not.
Take the recent tragic case of Henry Nowak, a white 18-year-old student in the UK, who was on his way home when his assailant stabbed him multiple times leading to his death. When the police arrived, Nowak was on the ground and bleeding profusely, while his killer insisted he was racially attacked by the victim. Rather than providing emergency care and calling for an ambulance, Mr Nowak was handcuffed, while Diwa (the perpetrator) told a ‘story’ about how he was attacked. Nowak told police he couldn’t breathe, but despite this, he was offered no help and died in handcuffs. Later evidence suggested police did not act because they assumed a racial attack and prioritising this over the welfare of an ordinary civilian. Political correctness was prioritised over basic human decency, even while the victim’s blood was soaking into the pavement.

There is an
insidious side to wokeism because if you speak against it, then the immediate
counter is to suggest the writer or speaker is a “fascist”, or “TERF”. Yet liberal
wokerati demand the right to “speak their own truth” but deny opposing voices
the same right to express their opinion – they are simply cancelled. The most well-known
case being J.K Rowling who, for most of her adult life, has been a staunch advocate
for women. When, as part of this advocacy she spoke in defence of Maya Forstater
in December 2019, a British researcher who lost her job after tweeting people cannot
change their biological sex, she was immediately condemned and called
transphobic. Rowling then cemented her opposition to the wokerati in June 2020 for
criticising an article for saying “people who menstruate” (distinguishing them
from trans women who do not).
Now it’s not
the purpose of this article to defend Rowling, this is about something far more
serious – the right to say what you think or feel, without fear of censorship. Indeed,
I would argue, the result of wokeism is how it has created a form of censorship
where a person who has shared a controversial opinion, expressed an
‘inappropriate’ viewpoint, or whose actions are perceived as offensive, can be
called out and then ‘cancelled’ for their errant behaviour. The end-product
being how it denies a free exchange of information and ideas, the lifeblood of a
liberal society, and it is becoming more constricted daily.
Naturally, the
wokerati argue cancel culture doesn’t threaten free speech and they go further;
by implying it doesn’t exist in the first place. In their mind, just because
some ideas or thoughts are discouraged for fear of other people not liking it,
does not mean they are forbidden from saying it. But is this true? If speaking
out can result in job loss, your career or your entire livelihood disappearing
overnight, (as has happened) then I would argue censorship has denied our right
to free expression.
JS Mill, one of
the fathers of liberal thought, once claimed: “If all mankind minus one were of
one opinion, and only one person were of the contrary opinion, mankind would be
no more justified in silencing that one person, than he, if he had the power,
would be justified in silencing mankind.”
It would appear
the wokerati are of a different mind.
In its original
form, wokeism was based on an assumption positive discrimination would solve
the problems in our society: people from diverse and minority groups would be
able to obtain better, jobs, improve or have greater access to housing, health
and social care and of course gain greater political representation which would
allow these groups to have a louder voice in modern society. Unfortunately,
something went wrong along the way. Instead of making things fairer, we created
a world where a minority have authority over the majority; a society where we tried to remove intolerance
and division and replaced it with narrow-minded dogmatic principles like
"cancel culture," public shaming, and ideological conformity
resulting in increased polarization, where instead of uniting communities, we
point accusatory fingers at those who deviate from an assumed norm.
…. and it’s not
even worked.
In the UK, the latest
Home Office statistics, published annually, show there were more
than 18,000 hate crimes motivated by sexual orientation and over 3000 trans
related hate crimes between March 2024 and March 2025. While in the USA, latest
annual crime reports from the FBI highlight, once again, while overall violent
crime in the U.S. continues to decline, hate crimes against the LGBTQ+
community remain alarmingly high. The FBI’s report noted there were 1,950
recorded incidents relating to an alleged victim’s sexual orientation in 2024
and 463 relating to an alleged victim’s gender identity. Race/ ethnicity
motivated hate crimes remained the largest category, making up 51.8% of all
hate crimes. Hate crimes based on religion were second, just ahead of sexual
orientation.
It’s no better
on the job front either. LGBTQ+ job opportunities still face significant
challenges. Research shows up to 40% of LGBTQ+ employees hide their identity at
work due to fears of discrimination, and a substantial pay gap and glass
ceiling still limit career progression.
Political comment
Wokeism may
have started with the best of intentions, a desire to improve the quality of
life for those who have historically been oppressed. Fine words, but if it hasn’t
fulfilled its objectives – and the hard data show it clearly hasn’t, then why
are we keeping it?
The original
notion behind “wokeism”, which used to mean “awareness of racial prejudice and
discrimination”, was co-opted by pseudo-liberal political upstarts who’ve used
it as an opportunity to grind their own axe as publicly as possible, and each one
has an ostensibly bullying agenda designed to suck all our hard earned freedoms.
Immediate cancellation is executed against those who dare disagree, and then they
are sentenced to a social “Devil’s Island” where they are forcibly socially or
politically isolated until they repent , and even then this may not be enough.
Lately, the
writer, Piers Morgan suggested “woke is dead”, but I’m very far from sure. Certainly,
it’s been weakened as it tried, and failed to usurp control from more and more
eccentric theatres, but it still retains a stranglehold on much of modern
political life. Don’t believe me? Try saying you don’t believe in “crazy
pronouns”, or arguing J.K Rowling made some interesting points; or, announce
you refuse to ‘bend the knee’ and question whether “Black Lives Matter” is the
best way forward.
Wokeism has
waged a silent war on our free speech and in doing so, it has eroded democracy.
More worryingly, it did it openly, and we sat silently while it happened allowing
wokeism to politically neuter us and smiling as it happened. Today, there are
some who want to kick back, but history taught us one thing – every time
society takes a wrong turn it has never been possible to go back precisely to
point zero. So will have to accept there is no point closing the barn door
after the horse has bolted. We may be able to pull back from some of the lunacy
of wokeism but, because we closed our eyes, we will never be quite the same
ever again,








